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Only two wills of kings have been preserved, those of Alfred and Eadred, both in later copies. [13] [14] Anglo-Saxon women whose wills survive include Wynflæd (mother of Ælfgifu of Shaftesbury and grandmother of Kings Eadwig and Edgar), [15] King Edmund I's second wife Æthelflæd and her sister Ælfflæd. [16] [17]
The right of bequest in these places was not assimilated to the general law until, for York, the passing of the Wills Act 1692 (4 Will. & Mar. c. 2) for the Province of York (other than the City of York) and the Wills Act 1703 (2 & 3 Ann. c. 5), for the City of York; for Wales by the Wills Act 1695 (7 & 8 Will. 3. c.
Ethical wills became increasingly common in Spain, Germany, and France between the 11th and 13th centuries. [2] Medieval ethical wills contain the directions of fathers to their children or of aged teachers to their disciples. They were often written calmly in old age. Some of them were carefully composed, and read as formal ethical treatises.
A codicil is a testamentary or supplementary document similar but not necessarily identical to a will.The purpose of a codicil can differ across jurisdictions.It may serve to amend, rather than replace, a previously executed will, serve as an alternative or replacement to a will, or in some instances have no recognized distinction between it and a will.
Details of the Old Series, New Series, and Electronic Series publications may be found on the Society website. [4] Recent volumes include: Watt, D. E. R., & Murray, A. L., eds, Fasti Ecclesiae Scoticanae Medii Aevi Ad Annum 1638 , revised edition, 2003, ISBN 0-902054-19-8
The Statute of Wills or Wills Act 1540 (32 Hen. 8.c. 1) was an Act of the Parliament of England.It made it possible, for the first time in post-Conquest English history, for landholders to determine who would inherit their land upon their death by permitting devise by will.