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Turning the other cheek is a phrase in Christian doctrine from the Sermon on the Mount that refers to responding to insult without retort. This passage is variously interpreted as accepting one's predicament, commanding nonresistance or advocating Christian pacifism .
To France, and many other scholars, this verse is just one part of a discussion of legal principles, similar to the previous and subsequent verses. The interpretation as a general rule of non-violent resistance is a misunderstanding of the original. [1] For a full discussion of the debate and history of the phrase, see turn the other cheek.
Other low forms of insults, such as shouting at a fellow was punishable for 20 zuz, while spitting on one was punishable for 400. Knowing this, the content of the offenses Jesus addresses in this passage are minor, thus turning the other cheek means to take the high road on petty matters.
Turn the other cheek, as Jesus admonished? “I’d like to put my fist on the nose of the man who hasn’t got enough grits to be a Christian,” said Sunday.
This verse begins in the same style as the earlier antitheses, that natural desire for retaliation or vengeance can be conveniently justified with a reference to the Old Testament: [1] An eye for an eye, and a tooth for a tooth, known as the principle of lex talionis ("the law of retribution"), is an ancient statement of the principle of retributive punishment dating back to the Code of Hammurabi.
Bobby Braddock’s magnanimous “Would They Love Me Down in Shreveport” has a slight gospel flavor as Coe sings about brotherhood and turning the other cheek. He also covers Hoyt Axton ’s “Snowblind Friend," an anti-drug song originally recorded by Steppenwolf in 1970 but quite timely in the cocaine-addled 1980s during Nancy Reagan ’s ...
Barack and Michelle Obama delivered a blistering attack on Donald Trump at the DNC. They endorsed Kamala Harris' election as a repudiation of his rage and resentment-filled politics.
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