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Order of Mass is an outline of a Mass celebration, describing how and in what order liturgical texts and rituals are employed to constitute a Mass. . The expression Order of Mass is particularly tied to the Roman Rite where the sections under that title in the Roman Missal also contain a set of liturgical texts that recur in most or in all Eucharistic liturgies (the so-called invariable texts ...
The Mass ordinary (Latin: Ordinarium Missae), or the ordinarium parts of the Mass, is the generally invariable set of texts of the Mass according to Latin liturgical rites such as the Roman Rite. This contrasts with the proper ( proprium ) which are items of the Mass that change with the feast or following the Liturgical Year .
The Ritual Mass texts may not be used, except perhaps partially, when the rite is celebrated during especially important liturgical seasons or on high ranking feasts. A Nuptial Mass [94] is a Ritual Mass within which the sacrament of matrimony is celebrated. If one of a couple being married in a Catholic church is not a Catholic, the rite of ...
The Order of Mass; Fr. Larry Fama's Instructional Mass Archived 2011-07-19 at the Wayback Machine; Today's Mass readings (New American Bible version) The Readings of the Mass (Jerusalem Bible version) Mass Readings (text in official Lectionary for Ireland, Australia, Britain, New Zealand etc.) Tridentine Mass. Text of the Tridentine Mass in ...
It commemorates an event in the life of Jesus or Mary, or celebrates a Saint important to the whole Church or the local community. The Mass of a solemnity has proper readings and prayers, the Gloria and Credo are recited, and occasionally there will be use of incense, a processional hymn and procession, and a recessional hymn/recession.
The development of the Ordo Lectionum Missae was a response to the liturgical reforms initiated by the Second Vatican Council (1962-1965), with the aim of promoting active participation of the laity in the Mass. Prior to the council, the Roman Catholic Church adhered to a one-year cycle of readings, incorporating a limited selection of passages.
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Most of the texts come from the Octoechos, which has a large collections of hymns for each weekday for each of the eight tones; during great lent and, to a lesser degree, the pre-lenten season, the Lenten Triodion supplements this with hymns for each day of the week for each week of that season, as does the Pentecostarion during the pascal season.