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[11]: 27 The Bible primarily speaks of sin as moral evil rather than natural or metaphysical evil. [11]: 21 The writers of the Bible take the reality of a spiritual world beyond this world and its containment of hostile spiritual forces for granted. While the post-Enlightenment world does not, the "dark spiritual forces" can be seen as "symbols ...
Kelhoffer spends part of his book Persecution, Persuasion and Power arguing that persecution in Luke–Acts is used by the author to accomplish three things: (1) question the legitimacy of the accusers, (2) confirm the legitimacy of the faithful accused, and (3) derive legitimacy for the author's Gentile audience who might be suffering their ...
Lk. 8:13 probably refers to apostasy as a result of eschatological temptation. Here are people who have come to believe, who have received the gospel "with joy." But under the pressure of persecution and tribulation arising because of the faith, they break off the relationship with God into which they have entered.
However, something that France notes but does not seem interested in, is that four chapters later, Matthew refers to Herod as 'king'. This suggests that we should say that at the time Galilee did in fact have a king; and if Galilee had a king at the time Jesus said this, this verse is not so revolutionary as some make it out to be.
Antisemitism explained in the Bible. The Book of Genesis in Chapter 26 illuminates a pattern that has repeated itself for literally thousands of years. It relates the experience of Isaac, the son ...
Matthew 27 is the 27th chapter in the Gospel of Matthew, part of the New Testament in the Christian Bible. This chapter contains Matthew's record of the day of the trial, crucifixion and burial of Jesus. Scottish theologian William Robertson Nicoll notes that "the record of this single day is very nearly one-ninth of the whole book". [1]
Brigit van der Lans and Jan N. Bremmer also dismissed Shaw's argument, noting that the Neronian persecution is recorded in many 1st-century Christian writings, such as the Epistle to the Hebrews, the Book of Revelation, the apocryphal Ascension of Isaiah, the First Epistle of Peter, the Gospel of John and the First Epistle of Clement; they also ...
"The Biblical meaning of temptation is 'a trial in which man has a free choice of being faithful or unfaithful to God'. Satan encouraged Jesus to deviate from the plan of his father by misusing his authority and privileges. Jesus used the Holy Scripture to resist all such temptation. When we are tempted, the solution is to be sought in the ...