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The Refreshment Sundays are: Laetare Sunday, the fourth Sunday in Lent; Gaudete Sunday, the third Sunday in Advent; Of these, the better known is Laetare Sunday, and if reference is made to a single "Refreshment Sunday" or "Rose Sunday" it is usually this Sunday that is meant. [1] It is also called Mid-Lent Sunday, Mothering Sunday, Mother's ...
The term "Laetare Sunday" is used by most Roman Catholic, Lutheran, and Anglican churches. [1] The Latin laetare is an imperative: "rejoice!" The full Introit reads: [2] [3] Laetare Jerusalem et conventum facite omnes qui diligitis eam; gaudete cum laetitia, qui in tristitia fuistis, ut exsultetis et satiemini ab uberibus consolationis vestrae.
Mothering Sunday coincides with Laetare Sunday, also called Mid-Lent Sunday or Refreshment Sunday, a day of respite from fasting halfway through the penitential season of Lent. Its association with mothering originates in the texts read during the Mass in the Middle Ages , appearing in the lectionary in sources as old as the Murbach lectionary ...
The following inaccurate and scanty information was at Rose Sunday, which now redirects here. There's no information below not in this article. (Wetman 08:51, 26 March 2006 (UTC)): "Rose Sunday is a name for the fourth Sunday of Lent, also known as Mothering Sunday, Mid-Lent Sunday, and Laetare Sunday.
Two years earlier, Vincent, editor of the Sunday School Journal, had begun to train Sunday school teachers in an outdoor summer school format. The gatherings grew in popularity. The organization Vincent and Miller founded later became known as the Chautauqua Institution. Many other independent Chautauquas were developed in a similar manner. [6]
Acolouthia (Greek: ἀκολουθία, "a following"; Church Slavonic: последование, romanized: posledovanie) in the Eastern Orthodox and Eastern Catholic churches, signifies the arrangement of the Divine Services (Canonical Hours or Divine Office), perhaps because the parts are closely connected and follow in order.
Every Sunday, she brought these children to her home on Warren Street, New York, in order to provide them with religious education. From her house, and through the encouragement of a local minister, Rev. Dr. John Mitchell Mason of the Associate Reformed Church, [ 1 ] her Sunday School was moved to the basement of a church - where there was a ...
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