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Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Christian universalism is a school of Christian theology focused around the doctrine of universal reconciliation – the view that all human beings will ultimately be saved and restored to a right relationship with God.
The doctrine of Christian universalism has been rejected by most mainstream Christian churches, which tend to maintain at least the possibility that many will not be saved, but it has received support from many prestigious Christian thinkers as well as many groups of Christians.
Unitarian Universalism is a religion marked by freedom, reason, and acceptance. [53] As such, Unitarian Universalists practice a non-creedal religion that does not require one to believe in any particular belief or doctrine. [54]
Tiele was an early proponent of the Dutch school of "science of religion", and proposed that religion is a psychological phenomenon and one of the most profound needs of human beings. [4] Tiele categorized and studied religions as Nature and Ethical religions, a concept that George Galloway contested in 1920 because in practice such a ...
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]
Excerpt from an 1835 Reference to the Book of Mormon highlighting that early Latter Day Saints viewed Book of Mormon figures Nehor and Amlici as Universalists [1]. Christian universalism was a theology prevalent in the early United States coinciding with the founding of the Latter Day Saint movement (also known as Mormonism) in 1830.
World religions is a category used in the study of religion to demarcate at least five—and in some cases more—religions that are deemed to have been especially large, internationally widespread, or influential in the development of Western society.