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Feast of the Holy Innocents (fourth day of Christmastide) Jeremiah 31:15–17 Psalm 124 (7) 1 Peter 4:12–19 ... Luke 2:20–21, 40–52 Luke 6:17–23 2 January:
In Christianity, the Sermon on the Plain refers to a set of teachings by Jesus in the Gospel of Luke, in 6:20–49. [1] This sermon may be compared to the longer Sermon on the Mount in the Gospel of Matthew. [2] Luke 6:12–20a details the events leading to the sermon. In it, Jesus spent the night on a mountain praying to God.
Traditionally, the Christian calendar recognizes Oct. 31 as All Hallows’ Eve, holding a vigil when the faithful would pray and fast prior to the feast day of All Saints' Day (or All Hallows’ Day).
All Saints' Day, also known as All Hallows' Day, [3] the Feast of All Saints, [4] [5] the Feast of All Hallows, [6] the Solemnity of All Saints, [6] and Hallowmas, [6] [7] is a Christian solemnity celebrated in honour of all the saints of the Church, whether they are known or unknown.
All Saints Day (Nov. 1) – People attend mass, pray and sing, and visit shrines and graves of saints. All Souls Day (Nov. 2) – People pray for those who have died, asking the saints to help ...
He then separates Luke into three parts by 9:51 and 18:14. [2] Each of the discourses has shorter parallel passages in the Gospel of Mark and the Gospel of Luke. The first discourse relates to Luke 6:20-49. The second discourse relates to Mark 6:7-13 as well as Luke 9:1-6 and Luke 10:1-12. The corresponding unit for the third discourse is Mark ...
This period includes the Sermon on the Mount, one of the major discourses of Jesus in Matthew, and the Sermon on the Plain in the Gospel of Luke. [6] [54] The Sermon on the Mount, which covers chapters 5, 6 and 7 of the Gospel of Matthew, is the first of the Five Discourses of Matthew and is the longest piece of teaching from Jesus in the New ...
The story is told in the synoptic gospels (Mark 3:1–6, Matthew 12:9–13, Luke 6:6–11). In a synagogue , Jesus calls forward a man with a withered hand on a Sabbath. The synagogue was possibly the one in Capernaum , [ 10 ] but many commentators argue that "it is impossible to say where the synagogue was to which [the] Pharisees belonged ...