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In the American Episcopal Church, cremation has become accepted so much so that many parishes have built columbaria into their churches, chapels and gardens. [12] [13] [14] While Pentecostal Christians do not forbid cremation, traditional burial is preferred since cremation is perceived as a pagan practice. [15]
Fourth-century Christian burial depicted in relief at the Shrine of San Vittore in ciel d'oro, Basilica of Sant'Ambrogio, Milan. The Greeks and Romans practiced both burial and cremation, with Roman funerary practices distinctly favoring cremation by the time Christianity arose during the Principate. However, the Jews only ever buried their dead.
Third. As to cremation. This is not a Biblical or Christian mode of disposing of the dead. The Old and New Testament agree and take for granted that as the body was taken originally from the earth, so it is to return to the earth again. Burial is the natural and Christian mode. There is a beautiful symbolism in it.
Catholic families may now request to preserve a small portion of their late relative’s cremated remains in a “place of significance” to them, instead of strictly at a church or a cemetery.
The rate of cremation in Kentucky increased from 12.3% in 2011 to 40.3% last year for reasons that include price and changes in religious identity. More Kentuckians are choosing cremation over ...
According to a new report from the National Funeral Directors Association, 50.2 percent to be exact of Americans, said they’d opt for cremation.
The US Conference of Catholic Bishops said "The Church earnestly recommends that the pious custom of burying the bodies of the deceased be observed; nevertheless, the Church does not prohibit cremation unless it was chosen for reasons contrary to Christian doctrine" (canon 1176.3).
Catholic funeral service at St Mary Immaculate Church, Charing Cross. A Catholic funeral is carried out in accordance with the prescribed rites of the Catholic Church.Such funerals are referred to in Catholic canon law as "ecclesiastical funerals" and are dealt with in canons 1176–1185 of the 1983 Code of Canon Law, [1] and in canons 874–879 of the Code of Canons of the Eastern Churches. [2]