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Mere Christianity is a Christian apologetical book by the British author C. S. Lewis.It was adapted from a series of BBC radio talks made between 1941 and 1944, originally published as three separate volumes: Broadcast Talks (1942), Christian Behaviour (1943), and Beyond Personality (1944).
It is based on a traditional assumption that, in his words and deeds, Jesus was asserting a claim to be God. For example, in Mere Christianity, Lewis refers to what he says are Jesus's claims: to have authority to forgive sins—behaving as if "He was the party chiefly concerned, the person chiefly offended in all offences" [13]
God in the Dock is a collection of previously unpublished essays and speeches from C. S. Lewis, collected from many sources after his death.Its title implies "God on Trial" [a] and the title is based on an analogy [1] made by Lewis suggesting that modern human beings, rather than seeing themselves as standing before God in judgement, prefer to place God on trial while acting as his judge.
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In a much-cited passage from Mere Christianity, Lewis challenged the view that Jesus was a great moral teacher but not God. He argued that Jesus made several implicit claims to divinity, which would logically exclude that claim:
The Screwtape Letters is a Christian apologetic novel by C. S. Lewis and dedicated to J. R. R. Tolkien.It is written in a satirical, epistolary style and, while it is fictional in format, the plot and characters are used to address Christian theological issues, primarily those to do with temptation and resistance to it.
Letters to Malcolm: Chiefly on Prayer is a book by C. S. Lewis, published posthumously in 1964. [1] The book takes the form of a series of letters to a fictional friend, "Malcolm", in which Lewis meditates on prayer as an intimate dialogue between man and God.
Philosopher G. H. R. Parkinson notes a common objection to Kant's argument: that what ought to be done does not necessarily entail that it is possible. He also argues that alternative conceptions of morality exist which do not rely on the assumptions that Kant makes – he cites utilitarianism as an example which does not require the summum ...
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