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Daniel Defert was born on 10 September 1937. He graduated from the École normale supérieure de Saint-Cloud.He earned the agrégation in philosophy. [1] Defert met Foucault while he was a philosophy student at the University of Clermont-Ferrand in France and their relationship lasted from 1963 until Foucault's death in 1984.
AIDES [1] is a French community-based non-profit organisation that was founded in 1984 by Daniel Defert, following the death, from HIV/AIDS, of his partner Michel Foucault. The name is a play on "aides" (French for "help") and the English acronym "AIDS".
Soon after his death, Foucault's partner Daniel Defert founded the first national HIV/AIDS organisation in France, AIDES; a play on the French word for "help" (aide) and the English- language acronym for the disease. [171] On the second anniversary of Foucault's death, Defert publicly revealed in The Advocate that Foucault's death was AIDS-related.
The long version was first published as "What Is Enlightenment" in English in The Foucault Reader. [2] It was first published in French in 1993 in Magazine littéraire under the title "Kant et la modernité " [1] and in 1994 in the fourth volume of Michel Foucault: Dits et Ecrits 1954–1988, edited by Daniel Defert and François Ewald.
The Lives of Michel Foucault is a 1993 biography of French philosopher Michel Foucault by David Macey. Bibliography ... Silver, Daniel J. (1995). "Self-Starter".
Elijah Daniel: b. 1994 American Comedian, YouTuber, rapper, author G [37] Herbert Daniel: 1946–1992 Brazilian Writer G [38] Alain Daniélou: 1907–1994 French Academic, Hindu convert G [39] Ben Daniels: b. 1964 English Actor G [40] David Daniels: b. 1966 American Singer G [41] Jake Daniels: b. 2005 English Footballer G [42] Jimmie Daniels ...
The Foucault–Habermas debate is a dispute concerning whether Michel Foucault's ideas of "power analytics" and "genealogy" or Jürgen Habermas' ideas of "communicative rationality" and "discourse ethics" provide a better critique of the nature of power in society.
As the moderator summarized the topic: "All learning concerning man, ranging from history to linguistics and psychology, are faced with the question [of] whether in the last instance, we are the product of all kinds of external factors, or if, in spite of our differences, we have something we could call a common human nature by which we can call each other human beings."