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The Four Right Exertions (cattārimāni sammappadhānāni) are defined with the following traditional phrase: "There is the case where a monk generates desire, endeavors, activates persistence, upholds & exerts his intent for:
ṛ ddhipāda) is a compound term composed of "power" or "potency" (iddhi; ṛ ddhi) and "base," "basis" or "constituent" (pāda). [1] In Buddhism, the "power" referred to by this compound term is a group of spiritual powers. Thus, this compound term is usually translated along the lines of "base of power" or "base of spiritual power."
The present life: The third to the tenth nidanas (consciousness, nama-rupa, the sense bases, contact, feeling, craving, clinging, becoming) relate to the present life. This begins with the descent of vijnana (consciousness, perception) into the womb.
In the Pali Canon's Bhāvanānuyutta sutta ("Mental Development Discourse," [note 1] AN 7.67), the Buddha is recorded as saying: . Monks, although a monk who does not apply himself to the meditative development of his mind [bhavana [note 1]] may wish, "Oh, that my mind might be free from the taints by non-clinging!", yet his mind will not be freed.
The Saṃyutta Nikāya ("Connected Discourses" or "Kindred Sayings") is a Buddhist scriptures collection, the third of the five Nikāyas, or collections, in the Sutta Pitaka, which is one of the "three baskets" that compose the Pali Tipitaka of Theravada Buddhism.
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This time around, though, so many folks have posted the same quotes to the point that the brilliant is becoming banal. In the face of so much suffering, why do so many regurgitate the regurgitated?
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