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In Greek mythology, the primordial deities are the first generation of gods and goddesses.These deities represented the fundamental forces and physical foundations of the world and were generally not actively worshipped, as they, for the most part, were not given human characteristics; they were instead personifications of places or abstract concepts.
In Greek mythology, Phorcys or Phorcus (/ ˈ f ɔːr s ɪ s /; Ancient Greek: Φόρκυς) is a primordial sea god, generally cited (first in Hesiod) as the son of Pontus and Gaia (Earth). Classical scholar Karl Kerenyi conflated Phorcys with the similar sea gods Nereus and Proteus. [1]
In Orphic cosmogony Phanes / ˈ f eɪ ˌ n iː z / (Ancient Greek: Φάνης, romanized: Phánēs, genitive Φάνητος) or Protogonos / p r oʊ ˈ t ɒ ɡ ə n ə s / (Ancient Greek: Πρωτογόνος, romanized: Prōtogónos, lit. 'Firstborn') is a primeval deity who was born from the cosmic egg at the beginning of creation.
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In Greek mythology, Pontus (/ ˈ p ɒ n t ə s /; Ancient Greek: Πόντος, romanized: Póntos, lit. 'Sea') [ 1 ] was an ancient, pre-Olympian sea-god, one of the Greek primordial deities . Pontus was Gaia 's son and has no father; according to the Greek poet Hesiod , he was born without coupling, [ 2 ] though according to Hyginus , Pontus ...
In Greek mythology, the Keres (/ˈkɪriːz/; Ancient Greek: Κῆρες) were female death-spirits. They were the goddesses who personified violent death and who were drawn to bloody deaths on battlefields. [citation needed] Although they were present during death and dying, they did not have the power to kill. All they could do was wait and ...
In Greek mythology, the Titans (Ancient Greek: Τιτᾶνες Tītânes; singular: Titán) were the pre-Olympian gods. [1] According to the Theogony of Hesiod, they were the twelve children of the primordial parents Uranus (Sky) and Gaia (Earth).
The initial state of the universe is chaos, a dark indefinite void considered a divine primordial condition from which everything else appeared. Theogonies are a part of Greek mythology which embodies the desire to articulate reality as a whole; this universalizing impulse was fundamental for the first later projects of speculative theorizing. [5]