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The 1911 edition of the Catholic Encyclopedia suggested that "the infliction of capital punishment is not contrary to the teaching of the Catholic Church, and the power of the State to visit upon culprits the penalty of death derives much authority from revelation and from the writings of theologians", but that the matter of "the advisability ...
The moral liceity of the death penalty had support from early Catholic theologians, though some of them such as Saint Ambrose encouraged members of the clergy not to pronounce or carry out capital punishment. Saint Augustine answered objections to capital punishment rooted in the first commandment in The City of God. [2]
The death penalty is contrary to the meaning of humanitas and to divine mercy, which must be models for human justice. It entails cruel, inhumane and degrading treatment, as is the anguish before the moment of execution and the terrible suspense between the issuing of the sentence and the execution of the penalty, a form of “torture” which ...
One of the changes in the 1997 update consisted of the inclusion of the position on the death penalty that is defended in John Paul II's encyclical Evangelium vitae of 1995. [28] [better source needed] The paragraph dealing with the death penalty (2267) was revised again by Pope Francis in 2018. The text previously stated (1997): [29]
The death penalty is sought in only a fraction of murder cases, and it is often doled out capriciously. The National Academy of Sciences concludes that its role as a deterrent is ambiguous.
Biden supported the death penalty during his three decades in the Senate, a stance that for a long time put him at odds with the doctrine of his Catholic faith. That changed during his run for ...
Death penalty opponents regard the death penalty as inhumane [206] and criticize it for its irreversibility. [207] They argue also that capital punishment lacks deterrent effect, [208] [209] [210] or has a brutalization effect, [211] [212] discriminates against minorities and the poor, and that it encourages a "culture of violence". [213]
State capital cases, or death penalty proceedings, cost state taxpayers 3.2 times more than noncapital cases on average, according to the 2017 study of the Oklahoma death penalty. More revealing ...