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"The Consummate [or Absolute] Religion" is Hegel's name for Christianity, which he also designates "the Revelatory [or Revealed] Religion." [9] In these lectures, he offers a speculative reinterpretation of major Christian doctrines: the Trinity, the Creation, humanity, estrangement and evil, Christ, the Spirit, the spiritual community, church and world.
Besier declares this a rare instance of unanimity in Hegel scholarship: "all scholars agree there is no more important concept in Hegel's political theory than freedom." This is because it is the foundation of right, the essence of spirit, and the telos of history. [183]
Brown analyzes how Hägglund synthesizes philosophical resources from Hegel, Marx, and Heidegger, contending that "This Life may be the most important revival of Hegelian Marxism since Althusser's critique of that orientation," which is "an intervention in intellectual history of the first order" and provides "a breathtaking reconstruction of ...
Hegel's Idea of the Good Life: From Virtue to Freedom, Early Writings and Mature Political Philosophy. Springer. pp. 85– 98. ISBN 1-4020-4191-8. Williamson, Raymond K. (1984). Introduction to Hegel's Philosophy of Religion. State University of New York Press. ISBN 978-0-87395-827-1. G. W. F. Hegel and the Life of Jesus (Das Leben Jesu ...
The final section of Hegel's Philosophy of Spirit presents the three modes of such absolute knowing: art, religion, and philosophy. [c] For Hegel, as understood by Martin Heidegger, the absolute is "spirit, that which is present to itself in the certainty of unconditional self-knowing". [8]
An Introduction to Hegel: Freedom, Truth and History is a book by the philosopher Stephen Houlgate in which the author provides an introduction to the philosophy of ...
The Right Hegelians followed the master in believing that the dialectic of history had come to an end—Hegel's Phenomenology of Spirit reveals itself to be the culmination of history as the reader reaches its end. Here he meant that reason and freedom had reached their maximums as they were embodied by the existing Prussian state.
The foremost among these radical disciples of Hegel, Bruno Bauer, applied the concept of alienation to the religious field. [1] Bauer, who lectured in theology and made his name as a Gospel critic, considered that religious beliefs, and in particular Christianity, caused a division in man's consciousness by becoming opposed to this ...