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Due to the needs of other churches, requiring his presence elsewhere, he ordained his disciple Titus as bishop of that island, [11] and left him to finish the work he had started. Chrysostom says that this is an indication of the esteem Paul held for Titus. [5] Paul summoned Titus from Crete to join him at Nicopolis in Epirus. [12] Later, Titus ...
Other scholars who do believe that Paul wrote Titus date its composition from the circumstance that it was written after Paul's visit to Crete (Titus 1:5). [16] This visit could not be the one referred to in the Acts of the Apostles 27:7, [ 17 ] when Paul was on his voyage to Rome as a prisoner, and where he continued a prisoner for two years.
It is customary for Paul to start his mission by visiting the local synagogue (verse 14). Paul's sermon in a synagogue of Antioch in Pisidia (13:16—41) serves as the centerpiece of a long and tightly constructed travel-and-mission account, moving into new places (13:13-14, 51; 14:6-7), then successively going back retracing each stage of the ...
"Tychicus": from the province of Asia, traveled with Paul on his third missionary journey (Acts 20:4; Ephesians 6:21; Colossians 4:7; 1 Timothy 4:12), but nothing is known about Artemas. [21] "Come to me at Nicopolis": Artemas and Tychicus are sent to 'fill in for Titus', showing the author's concern for the succession in ministry. [19]
However it is believed that Origen wrote a commentary on at least the epistle to Titus. [19] Biblical scholars such as Stanley Porter or Ray Van Neste who ascribe the books to Paul find their placement fits within his life and work and see the linguistic differences as complementary to differences in the recipients. [20]
Tychicus (/ ˈ t ɪ k ɪ k ə s /: Greek: Τυχικός) was an Asiatic Christian who, with Trophimus, accompanied the Apostle Paul on a part of his journey from Macedonia to Jerusalem. He is also alluded to have been with Paul in Rome , where the apostle sent him to Ephesus, probably for the purpose of building up and encouraging the church ...
The Gospel of Luke is not alone among the synoptic gospels in containing multiple episodes in which Jesus sends out his followers on missions. The first occasion ( Luke 9:1–6 ) is closely based on the "limited commission" mission in Mark 6:6–13 , which, however, recounts the sending out of the twelve apostles , rather than seventy, though ...
In Paul's thinking, instead of humanity divided as "Israel and the nations" which is the classic understanding of Judaism, we have "Israel after the flesh" (i.e., the Jewish people), non-Jews whom he calls "the nations," (i.e., Gentiles) and a new people called "the church of God" made of all those whom he designates as "in Christ" (1 Corinthians 10:32).