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Some crepuscular animals may also be active by moonlight or during an overcast day. Matutinal animals are active only after dawn, and vespertine only before dusk. A number of factors affect the time of day an animal is active. Predators hunt when their prey is available, and prey try to avoid the times when their principal predators are at large.
The first creation account is divided into seven days during which God creates light (day 1); the sky (day 2); the earth, seas, and vegetation (day 3); the sun and moon (day 4); animals of the air and sea (day 5); and land animals and humans (day 6). God rested from his work on the seventh day of creation, the Sabbath. [50]
The creation of animals on the fifth day, for Philo, corresponded in some manner to their having five senses (sight, hearing, taste, smell, and touch). Basil emphasized that the fifth day was the first time that creatures with senses and thought were made. He also offered a bulk of zoological insights in his commentary on the fifth day.
Crepuscular, a classification of animals that are active primarily during twilight, making them similar to nocturnal animals. Diurnality, plant or animal behavior characterized by activity during the day and sleeping at night. Cathemeral, a classification of organisms with sporadic and random intervals of activity during the day or night.
The myths of creation after an epic flood or ocean, the Earth Diver, and the Coyote as ancestor and trickster compare to Central and Northern California mythemes of Yokuts mythology, Ohlone mythology and Pomo mythology. The myths of "First People" dying out to be replaced with the Miwok people is a "deeply impressed conception" shared by ...
An animal changing the time of day at which it carries out significant tasks (e.g., mating and/or foraging) is recognized as one of these adaptive behaviours. For example, human activity, which is more predominant during daylight hours, has forced certain species (most often larger mammals) living in urban areas to shift their schedules to ...
Vestiges of the Natural History of Creation is an 1844 work of speculative natural history and philosophy by Robert Chambers. Published anonymously in England, it brought together various ideas of stellar evolution with the progressive transmutation of species in an accessible narrative which tied together numerous scientific theories of the age.
She created the animals on different days, and human beings on the seventh day after the creation of the world. [1] Questions and Answers on Rites and Customs ( 答問禮俗說 ) by Dong Xun ( 董勛 ) of the Jin dynasty and the Book of Divination ( 占書 ), an earlier of publication by Dongfang Shuo in the Western Han dynasty, both specify ...