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Ettu Nombu (Malayalam: എട്ടു നോമ്പ്) or the Eight Day Lent of St Mary, is a solemn remembrance of virgin-mother of Jesus Christ, for the St Thomas Christians in Kerala, India. The custom is observed in the Oriental Orthodox ( Jacobite and Indian Orthodox ) and Eastern Catholic ( Syro-Malabar and Syro Malankara Catholic ...
Once the custom grew up of reciting Marian litanies privately, and of gradually shortening the text, it was not long until the idea occurred of employing them for public devotion, especially in cases of epidemic, as had been the practice of the Church with the litanies of the Saints, which were sung in penitential processions and during public calamities.
Saint Francis began to improvise hymns of praise as he wandered the hills behind Assisi, begging for stones to restore the church of San Damiano. [16] These developed into full hymns later. His Salutation to the Blessed Virgin Mary is a collection of greetings that form a litany of greetings to the Virgin Mary. [17]
What Every Catholic Should Know about Mary. ISBN 978-1-4415-1051-8. Schroedel, Jenny (2006). The Everything Mary Book. ISBN 1-59337-713-4. "Veneration of the Holy Mother of God". Directory on Popular Piety and the Liturgy. Vatican City: Congregation for Divine Worship and the Discipline of the Sacraments. 2001
The Litany of the Blessed Virgin Mary is a Marian litany originally approved in 1587 by Pope Sixtus V. It is also known as the Litany of Loreto ( Latin : Litaniae lauretanae ), after its first-known place of origin, the Shrine of Our Lady of Loreto (Italy) , where its usage was recorded as early as 1558.
Our Lady´s chapel in Altenmarkt. Fresco illustrating the Lauretan litany "Mary, you saviour of sinners". Refugium Peccatorum (Latin for Refuge of Sinners), also known as Our Lady of Refuge, is a title for the Blessed Virgin Mary in the Catholic Church. [1] Its use goes back to Saint Germanus of Constantinople in the 8th century. [2]
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In Cranmer's litany, the invocation of saints was heavily reduced and only Mary, the mother of Jesus, was mentioned by name. [8] In all, Cranmer's revision reduced what had once been the major part of the litany into just three petitions: [9] to the Blessed Virgin Mary, the angels, and all the