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Totem pole in Vancouver, British Columbia Totem poles at the Museum of Anthropology at the University of British Columbia. The meanings of the designs on totem poles are as varied as the cultures that make them. Some poles celebrate cultural beliefs that may recount familiar legends, clan lineages, or notable events, while others are mostly ...
The Pole of Sag̱aw̓een was carved by Oyee to commemorate Chief Sag̱aw̓een from the Eagle tribe (Gitlaxluuks clan). At 81 feet (25 m) tall, this pole is the tallest pole carved on the Nass River. It stood in the village of Gitiks alongside two other Eagle poles: first, the Eagle's Nest Pole, and later in 1885, joined by the Halibut Pole of Laay.
Totem poles, a type of Northwest Coast art. Northwest Coast art is the term commonly applied to a style of art created primarily by artists from Tlingit, Haida, Heiltsuk, Nuxalk, Tsimshian, Kwakwaka'wakw, Nuu-chah-nulth and other First Nations and Native American tribes of the Northwest Coast of North America, from pre-European-contact times up to the present.
Kwakwaka'wakw totems are built from red cedar and can range between fifteen and fifty feet tall. The reputation of a pole's maker depended on the quality of his work. The Kwakwaka'wakw style of totem uses more protruding elements than other Northwest coast totems, such as stretching limbs, beaks jutting out, and wings thrust away from the body ...
In Algonquian images, an X-shaped thunderbird is often used to depict the thunderbird with its wings alongside its body and the head facing forwards instead of in profile. [5] The depiction may be stylized and simplified. A headless X-shaped thunderbird was found on an Ojibwe midewiwin disc dating to 1250–1400 CE. [11]
Pages in category "Totem poles in Canada" The following 5 pages are in this category, out of 5 total. This list may not reflect recent changes. G. Gʼpsgolox totem ...
Totem poles of S'G̱ang Gwaay Llanagaay. Archaeological evidence shows that Haida Gwaii has been inhabited for at least 10,000 years, [11] with territories of the Haida extending North into Southern Alaska. [8] The village site dates back to at least 360 CE. [12] The people of SG̱ang Gwaay llnagaay are sometimes referred to as the Kunghit Haida.
The totem pole model continues to be sought after at this time, a trend that continues to the present. 1900–1910: Steady production of the creation of figures and poles. 1910–1960: Most items manufactured are small (6 inches or less). Only a few artists are carving large pieces at this time. Poles are manufactured and sold to stores and ...