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The ancient Egyptian Face hieroglyph, Gardiner sign listed no. D2 is a portrayal of the human face, frontal view. It is an Egyptian language biliteral with the value hr , ḥr. [ 1 ] The sign is also an ideogram for 'face', and related words.
A foliate head in the shape of an acanthus leaf: a corbel supporting the Bamberg Horseman, Bamberg Cathedral, Germany, early 13th century. The Green Man, also known as a foliate head, [1] is a motif in architecture and art, of a face made of, or completely surrounded by, foliage, which normally spreads out from the centre of the face. [2]
The human brain has a specific region for recognizing faces, [1] and is so attuned to finding them that it can see faces in a few dots and lines or punctuation marks; the human brain cannot separate the image of the human skull from the familiar human face. Because of this, both the death and the now-past life of the skull are symbolized.
The face is the front of an animal's head that features the eyes, nose and mouth, and through which animals express many of their emotions. [1] [2] The face is crucial for human identity, and damage such as scarring or developmental deformities may affect the psyche adversely.
In many cultures, several pareidolic images of a human face, head or body are recognized in the disc of the full moon; they are generally known as the Man in the Moon. The images are based on the appearance of the dark areas (known as lunar maria) and the lighter-colored highlands (and some lowlands) of the lunar surface.
An Assyrian lamassu dated 721 BC.. Images of unions of different elements into one symbol were originally used by the Ancient Egyptians, Assyrians, and Greeks.The image of the sphinx, found in Egypt and Babylon, depicted the body of a lion and the head of a human, while the harpies of Greek mythology showed bird-like human women.
Facial bilateral symmetry is typically defined as fluctuating asymmetry of the face comparing random differences in facial features of the two sides of the face. [4] The human face also has systematic, directional asymmetry: on average, the face (mouth, nose and eyes) sits systematically to the left with respect to the axis through the ears ...
The Husjatyn god-pillar from the River Zbrucz in Galicia, Poland, has several heads carved on its four sides, together with images of horses, people and weapons. [70] A pointed stone from Rottenburg am Neckar, at Stammheim in Stuttgart, has a rudimentary human face carved on it. [70]