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The Second Great Awakening (sometimes known simply as "the Great Awakening") was a religious revival that occurred in the United States beginning in the late eighteenth century and lasting until the middle of the nineteenth century. While it occurred in all parts of the United States, it was especially strong in the Northeast and the Midwest. [15]
The First Great Awakening, sometimes Great Awakening or the Evangelical Revival, was a series of Christian revivals that swept Britain and its thirteen North American colonies in the 1730s and 1740s. The revival movement permanently affected Protestantism as adherents strove to renew individual piety and religious devotion.
Old Lights and New Lights (c. 1730 – 1740) were terms first used during the First Great Awakening in British North America to describe those that supported the awakening (New Lights) and those who were skeptical of the awakening (Old Lights). [a] [3] [4] River Brethren (1770). Methodist Episcopal Church (1783). Universalist Church of America ...
The Second Great Awakening also led to the founding of several well-known colleges, seminaries, and mission societies. Historians named the Second Great Awakening in the context of the First Great Awakening of the 1730s and 1750s and of the Third Great Awakening of the late 1850s to early 1900s.
At 23:11 on 20 August 1968, BND radar operators first observed abnormal activity over Czech airspace. An agent on the ground in Prague called a BND out-station in Bavaria: "The Russians are coming." Warsaw Pact forces had moved as forecast. [21] However, the slowly sinking efficiency of BND in the last years of Reinhard Gehlen became evident.
In the U.S. the Second Great Awakening (1800–1830s) was the second great religious revival in United States history and consisted of renewed personal salvation experienced in revival meetings. Presbyterian Rev. Charles Finney (1792–1875) was a key leader of the evangelical revival movement in America.
Each of these "Great Awakenings" was characterized by widespread revivals led by evangelical Protestant ministers, a sharp increase of interest in religion, a profound sense of conviction and redemption on the part of those affected, an increase in evangelical church membership, and the formation of new religious movements and denominations.
It was based at the Cane Ridge Meeting House near Paris (Bourbon County) and drew between 10,000 and 20,000 people. [2] [5] According to The Encyclopedia of the Stone-Campbell Movement, logistical considerations make it unlikely that more than 10,000 could have been present at any one time, but 20,000 could have attended the meeting at some time during the week, which would have been "nearly ...