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Grand Ayatollah Muhammad Husayn Fadlallah (Arabic: محمد حسين فضل الله, romanized: Muḥammad Ḥusayn Fadl Allāh; 16 November 1935 – 4 July 2010) was a prominent Lebanese-Iraqi Twelver Shia cleric. Born in Najaf, Iraq, Fadlallah studied Islam in Najaf before moving to Lebanon in 1952.
Muhammad Adil Khan (1957–2020) Muhammad Hanif Nadvi (1908–1987) Muhammad Ilyas Attar Qadri (born 1950) Muhammad Rafi Usmani (1936–2022) Muhammad Raza Saqib Mustafai (born 1972) Muhammad Taqi Usmani (born 1949) Muneeb-ur-Rehman (born 1945) Nizamuddin Shamzai (1952– 2004) Rasheed Turabi (1908–1973) Shah Ahmad Noorani (1926–2003)
He was a famous theologian from Pakistan inspired by Muhammad Iqbal. [91] Being a protege of Allama Muhammad Iqbal his main focus was to separate between "Deen" and "Madhab". According to him Islam was revelated as Deen which's main purpose was to create a successful and happy society. [92]
In Najaf, Tabataba'i developed his major contributions in the fields of Tafsir (interpretation), philosophy, and history of the Shi'a faith. In philosophy the most important of his works is Usul-i falsafeh va ravesh-e-realism (The Principles of Philosophy and the Method of Realism), which has been published in five volumes with explanatory notes and the commentary of Morteza Motahhari.
Sheikh Fadlallah typically insists ... that Jews wish to undermine or obliterate Islam and Arab cultural identity in order to advance their economic and political domination. [ 136 ] Conflicting reports say Al-Manar , the Hezbollah-owned and operated television station, accused either Israel or Jews of deliberately spreading HIV and other ...
The name comes from Husayn ibn Ali, the third of the Twelve Imams and the grandson of the Islamic prophet Muhammad. Husayn was martyred at the Battle of Karbala on 10 October 680 CE on the orders of Yazid ibn Muawiya. The Shia commemorate his martyrdom every year on Ashura, the 10th day of Muharram. [4]
That Muhammad was accompanied to the mubahala by the above four is also the Shi'a view, [40] and Shia sources are unanimous that the term 'our sons' (Arabic: أَبْنَآءَنَا, romanized: abna'ana) in the verse of mubahala refers to Hasan and Husayn, the term 'our women' (Arabic: نِسَآءَنَا, romanized: nisa'ana) therein refers ...
Of Turkic descent, [7] adh-Dhahabi was born in Damascus.His name, Ibn adh-Dhahabi (son of the goldsmith), reveals his father's profession. He began his study of hadith at age eighteen, travelling from Damascus to Baalbek, Homs, Hama, Aleppo, Nabulus, Cairo, Alexandria, Jerusalem, Hijaz, and elsewhere, before returning to Damascus to teach and write.