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[5] The third virtue is also commonly referred to as "charity", as this is how the influential King James Bible translated the Greek word agape. The traditional understanding of the difference between cardinal and theological virtues is that the latter are not fully accessible to humans in their natural state without assistance from God. [6]
The word itself is a relative term, capable of many shades of meaning, according to the subject with which it is joined and the antithesis to which it is contrasted. It denotes the result of the action of the verb pleroun; but pleroun is either to fill up an empty thing (e.g. Matthew 13:48), or; to complete an incomplete thing (e.g. Matthew 5:17);
Biblical literalism or biblicism is a term used differently by different authors concerning biblical interpretation.It can equate to the dictionary definition of literalism: "adherence to the exact letter or the literal sense", [1] where literal means "in accordance with, involving, or being the primary or strict meaning of the word or words; not figurative or metaphorical".
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
It encompasses the skill to distinguish the beneficial from the detrimental, to understand the attainment of happiness, and to discern the right course of action in every situation. Its antithesis or opposite is the vice of folly. [12] Justice (dikaiosunê) is the harmonious alignment of one's inner self and the comprehensive integrity of the ...
Aquinas stated that theological virtues are so called "because they have God for their object, both in so far as by them we are properly directed to Him, and because they are infused into our souls by God alone, as also, finally, because we come to know of them only by Divine revelation in the Sacred Scriptures". [2]
Acedia, engraving by Hieronymus Wierix, 16th century. Acedia (/ ə ˈ s iː d i ə /; also accidie or accedie / ˈ æ k s ɪ d i /, from Latin acēdia, and this from Greek ἀκηδία, "negligence", ἀ-"lack of" -κηδία "care") has been variously defined as a state of listlessness or torpor, of not caring or not being concerned with one's position or condition in the world.
Marcion considered the God portrayed in the Bible to be a lesser deity, a demiurge, and he claimed that the law of Moses was contrived. [ 23 ] [ a ] Such deviations from the moral law were criticized by proto-orthodox rivals of the Gnostics, who ascribed various aberrant and licentious acts to them.