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List of Jewish Prayers and Blessings; Tefillah prayers prescribed 3 times a day by observant Jews and 4 times a day during every Shabbat service: Shacharit - Dawn/Morning prayer; Mincha - Afternoon prayer; Maariv - Evening prayer; Mussaf - Additional prayer that is recited on Shabbat, Yom Tov, Chol Hamoed, and Rosh Chodesh. Shema Yisrael; V ...
This is an accepted version of this page This is the latest accepted revision, reviewed on 17 February 2025. "In sickness and in health" redirects here. For other uses, see In sickness and in health (disambiguation). Promises each partner in a couple makes to the other during a wedding ceremony The examples and perspective in this article may not represent a worldwide view of the subject. You ...
The list below contains the 414 Mandaean prayers in E. S. Drower's 1959 Canonical Prayerbook (also known as the Qulasta), along with their ritual uses. [1] Many of the prayers are identical or nearly identical duplicates of other prayers in the prayerbook, as listed in the "corresponding prayer" column in the below.
The books of the New Testament frequently cite Jewish scripture to support the claim of the Early Christians that Jesus was the promised Jewish Messiah.Scholars have observed that few of these citations are actual predictions in context; the majority of these quotations and references are taken from the prophetic Book of Isaiah, but they range over the entire corpus of Jewish writings.
A prayer book is a book containing prayers and perhaps devotional readings, for private or communal use, or in some cases, outlining the liturgy of religious services. Books containing mainly orders of religious services, or readings for them are termed "service books" or "liturgical books", and are thus not prayer-books in the strictest sense, but the term is often used very loosely.
The relevant prayer calls to mind the wound he is said to have received during the carrying of his cross. It is variously attributed to Bernard of Clairvaux, [29] St. Gertrude, or St. Mechtilde. [30] The shoulder wound did not inspire as significant a devotional following as the wound in the side "...with its direct access to Christ's heart." [31]