Ads
related to: examples of mystical experiences
Search results
Results From The WOW.Com Content Network
A religious experience (sometimes known as a spiritual experience, sacred experience, mystical experience) is a subjective experience which is interpreted within a religious framework. [1] The concept originated in the 19th century, as a defense against the growing rationalism of Western society. [2] William James popularised the concept. [2]
Constructivism versus anticonstructivism is a matter of the nature of mystical experiences themselves while perennialism is a matter of mystical traditions and the doctrines they espouse. One can reject constructivism about the nature of mystical experiences without claiming that all mystical experiences reveal a cross-cultural "perennial truth".
Critics of the term "religious experience" note that the notion of "religious experience" or "mystical experience" as marking insight into religious truth is a modern development, [141] and contemporary researchers of mysticism note that mystical experiences are shaped by the concepts "which the mystic brings to, and which shape, his experience ...
The experiences of mystics are often framed within theological approaches to God, such as Quietism, Pietism, etc.; therefore, in order to aid in the understanding of Christian mysticism, this list includes some philosophers, theologians, anonymous theological books, religious groups and movements whose ideas and practices have had an influence ...
James devotes two lectures to mysticism, and in the lectures, he outlines four markers common to mystical experiences. These are: Ineffability: the experience is incapable of being described, and must be directly experienced to be understood. Noesis: the experience is understood to be a state of knowledge through which divine truths can be learned.
In the mystical experience of Teresa of Avila, infused or higher contemplation, also called intuitive, passive or extraordinary, is a supernatural gift by which a person's mind will become totally centered on God. [123] It is a form of mystical union with God, a union characterized by the fact that it is God, and God only, who manifests himself ...
[8] [9] For example, "numinous" as understood by Otto was a frequently quoted concept in the writings of Carl Jung, [10] and C. S. Lewis. [11] Lewis described the numinous experience in The Problem of Pain as follows: Suppose you were told there was a tiger in the next room: you would know that you were in danger and would probably feel fear.
In 1373 Julian experienced the "Showings," which was a mystical experience in which numerous revelations and images were revealed to her at one time. In the "Showings" Julian witnessed the Crucifixion, had a conversation with Christ, then witnessed the Virgin Mary during the Annunciation, and saw an image of the devil. [ 47 ]