Search results
Results From The WOW.Com Content Network
Now in the twenty and fourth day of this month the children of Israel were assembled with fasting, and with sackclothes, and earth upon them. [11]The month was Tishrei.The feast of tabernacles began on the fourteenth day of the month, and ended on the twenty-second, "all which time mourning had been forbidden, as contrary to the nature of the feast, which was to be kept with joy".
Nehemiah (/ ˌ n iː ə ˈ m aɪ ə /; Hebrew: נְחֶמְיָה Nəḥemyā, "Yah comforts") [2] is the central figure of the Book of Nehemiah, which describes his work in rebuilding Jerusalem during the Second Temple period as the governor of Persian Judea under Artaxerxes I of Persia (465–424 BC).
With the hand of God upon Nehemiah, along with Nehemiah's far-sighted policy and cunning, he is kept out of the hands of these neighboring foes. According to Nehemiah 13 :28, Nehemiah discovers that one of the grandsons of the current high priest, Eliashib , had married a daughter of Sanballat and was thus son-in-law of his chief enemy.
An ancient Greek book called 1 Esdras (Greek: Ἔσδρας Αʹ) containing some parts of 2 Chronicles, Ezra and Nehemiah is included in most editions of the Septuagint and is placed before the single book of Ezra–Nehemiah (which is titled in Greek: Ἔσδρας Βʹ). 1 Esdras 9:37-55 is an equivalent of Nehemiah 7:73-8:12 (The reading of ...
The men of Gibeon, with Melatiah the Gibeonite at their head, repaired a piece of the wall of Jerusalem near the old gate on the west side of the city (Neh. iii. 7), while the Nethinim dwelt at Ophel on the east side (ib. 26).
1 Esdras (Ancient Greek: Ἔσδρας Αʹ), also Esdras A, Greek Esdras, Greek Ezra, or 3 Esdras, is the ancient Greek Septuagint version of the biblical Book of Ezra in use within the early church, and among many modern Christians with varying degrees of canonicity. 1 Esdras is substantially similar to the standard Hebrew version of Ezra–Nehemiah, with the passages specific to the career ...
Nehemiah heard the Jewish people's complaints and got angry at the profiteering of the Jewish nobles and officials, especially those serving in the holy temple who were exempt from the heavy Persian taxes. Nehemiah assembled a public hearing and urged the nobles to restore confiscated fields and houses and forgive loans.
In later centuries, the half-shekel was adopted as the amount of the Temple tax, although in Nehemiah 10:32–34 the tax is given as a third of a shekel. [2] This is what each one who is registered shall give: half a shekel according to the shekel of the sanctuary (the shekel is twenty gerahs), half a shekel as an offering to the Lord.