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Ayyubid Dynasty architecture (1171 - 1341) — in the Near East and Northern Africa. Subcategories. This category has the following 5 subcategories, out of 5 total. E.
Military architecture was the supreme expression of the Ayyubid period, as well as an eagerness to fortify the restoration of Sunni Islam, especially in a previously Shia-dominated Egypt by constructing Sunni madrasas. The most radical change Saladin implemented in Egypt was the enclosure of Cairo and al-Fustat within one city wall. [169]
Additionally, Imam Shafi'i's cenotaph was added by Salah-al Din, founder of the Ayyubid dynasty. It was made by the woodworker Ubayd al-Najjar Ibn Ma’ali and is dated to 574 Hijra (1178 AD). The cenotaph is decorated with inscriptions in both Kufic and Naskhi script [ 6 ] containing Qur’anic verses, accounts of al-Shafi'i's life, and the ...
Saladin dethroned the Fatimid caliphs in 1171 and inaugurated the Ayyubid dynasty, which retained Cairo as its capital. [50] Military architecture was the supreme expression of the Ayyubid period. The most radical change Saladin implemented in Egypt was enclosing Cairo and Fustat within a single city wall. [51]
Islamic architecture comprises the architectural styles of ... [201] [202] [203] The Zengids and their successors, the Kurdish Ayyubid dynasty, built many more ...
The domed Mausoleum of as-Salih Najm ad-Din Ayyub, overlooking al-Muizz street today. The Salihiyya Madrasa (or Madrasa as-Salihiyya), also called the Madrasa and Mausoleum of as-Salih Najm ad-Din Ayyub (Arabic: مدرسة وقبة الصالح نجم الدين أيوب, romanized: Madrasa wa Qubbat as-Salih Nagm ad-Din Ayyub) is a historic madrasa and mausoleum complex in Cairo, Egypt.
After Al-Adil's death in 1218, intense power struggles broke out among his sons and other Ayyubid princes. Between 1229 and 1246, Damascus switched hands regularly and was attacked five times by different Ayyubid armies. During this period, the citadel was only once taken by force—through mining of one of its walls—in 1239. This occurred ...
Umayyad era: It was mentioned in the early historical books under the name of Qubbat Al-Miraj (The Dome of the Ascension), which may indicate that it had this name in the Umayyad era as well. [5] Ayyubid era: The Dome of the Ascension was called in the Ayyubid period as "The Dome of the Prophet" Some indicate that this derived from its name ...