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The lord–bondsman dialectic (sometimes translated master–slave dialectic) is a famous passage in Georg Wilhelm Friedrich Hegel's The Phenomenology of Spirit.It is widely considered a key element in Hegel's philosophical system, and it has heavily influenced many subsequent philosophers.
Hegel's claims about the "Absolute" and "Spirit" are interpreted in a vein that is more epistemological than ontological. Much of Hegel's project, in Pippin's reading, is a continuation rather than a reversal of the Kantian critique of dogmatic metaphysics. Hegel is not doing ontological logic, but is doing logic as metaphysics, which is a ...
According to Beiser, "if Hegel has any methodology at all, it appears to be an anti-methodology, a method to suspend all methods." Hegel's term "dialectic" must be understood with reference to the concept of the object of investigation. What must be grasped is "the 'self-organization' of the subject matter, its 'inner necessity' and 'inherent ...
Hegel's Phenomenology of Self-consciousness: text and commentary [A translation of Chapter IV of the Phenomenology, with accompanying essays and a translation of "Hegel's summary of self-consciousness from 'The Phenomenology of Spirit' in the Philosophical Propaedeutic"], by Leo Rauch and David Sherman. State University of New York Press, 1999.
Georg Wilhelm Friedrich Hegel delivering a lecture at the Berlin University in 1828 (sketch after nature and lithograph by Franz Kugler). Lydia Moland [4] states that understanding Hegel's theory of aesthetics presents a significant challenge with Hegel scholarship due to the nature of the surviving materials on Aesthetics. [4]
After this rather brief engagement with French Marxism, Lauer began his study of the thought of Georg Wilhelm Friedrich Hegel, for which he devoted the rest of his career. He wrote four books and dozens of papers on Hegel, including Hegel's Idea of Philosophy(1976), Studies in Hegelian Dialectic(1977), and Hegel's Concept of God(1982). [6]
Hegel's historicism could be read to affirm the historical necessity of modern forms of government. The Right Hegelians believed that advanced European societies, as they existed in the first half of the nineteenth century, were the summit of all social development, the product of the historical dialectic that had existed thus far.
While Butler ultimately calls for a rejection of standard Hegelianism, this moving forward itself represents a triumph for Hegel's dialectical method of the negation of difference. [1] Influenced by psychoanalysis, Butler sees the subject as having to lose identity before becoming itself. The sense of self is lost in desire, as desire is a pull ...