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More specifically, the definition of religion as dealing with the sacred only, regardless of the supernatural, is not supported by studies of these aboriginals. The view that religion has a social aspect, at the very least, introduced in a generalized very strong form by Durkheim has become influential and uncontested. [50]
William L. Rowe, William J. Wainwright, Philosophy of Religion: Selected Readings, Third Ed. (Florida: Harcourt Brace & Company, 1998) Religious Studies is an international journal for the philosophy of religion. It is available online and in print and has a fully searchable online archive dating back to Issue 1 in 1965.
Einstein believed the problem of God was the "most difficult in the world"—a question that could not be answered "simply with yes or no". He conceded that "the problem involved is too vast for our limited minds". [11] Einstein explained his view on the relationship between science, philosophy and religion in his lectures of 1939 and 1941:
The Third Great Awakening refers to a historical period proposed by William G. McLoughlin that was marked by religious activism in American history and spans the late 1850s to the early 20th century. [ 1 ] [ page needed ] It influenced pietistic Protestant denominations and had a strong element of social activism. [ 2 ]
Religion is the substance, the ground, and the depth of man's spiritual life." [37] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [38]
[77] A related point is raised by C. S. Lewis: "if good is to be defined as what God commands, then the goodness of God Himself is emptied of meaning and the commands of an omnipotent fiend would have the same claim on us as those of the 'righteous Lord. ' " [78] Or again Leibniz: "this opinion would hardly distinguish God from the devil."
The first two sections revisit and refine the aesthetic and ethical stages elucidated in Either/Or, while the third section, Guilty/Not Guilty is about the religious stage and refers specifically to Goethe's other book, The Autobiography of Goethe: Truth and Poetry, from My Own Life vol 1, 2 [48]
Religion is the substance, the ground, and the depth of man's spiritual life." [84] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [85]