Search results
Results From The WOW.Com Content Network
Dharma (/ ˈ d ɑːr m ə /; Sanskrit: धर्म, pronounced ⓘ) is a key concept in the Indian religions of Hinduism, Buddhism, Jainism and Sikhism. [7] The term dharma is considered untranslatable into English (or other European languages); it is understood to refer to behaviours which are in harmony with the "order and custom" that sustains life; "virtue", righteousness or "religious ...
Sanātana Dharma (Devanagari: सनातन धर्म, meaning "eternal dharma", or "eternal order") [1] is an endonym for certain sects of Hinduism, and used as an alternative term to the exonyms of Hinduism, including Hindu Dharma. The term is found in Sanskrit and other Indian languages.
Separating concepts in Hinduism from concepts specific to Indian culture, or from the language itself, can be difficult. Many Sanskrit concepts have an Indian secular meaning as well as a Hindu dharmic meaning. One example is the concept of Dharma. [4]
Hinduism (/ ˈ h ɪ n d u ˌ ɪ z əm /) [1] is an umbrella term [2] [3] [a] for a range of Indian religious and spiritual traditions (sampradayas) [4] [note 1] that are unified by adherence to the concept of dharma, a cosmic order maintained by its followers through rituals and righteous living, [5] [6] [7] [b] as first expounded in the Vedas.
The other two terms are dharma (duty, morality, a code of proper conduct) and marga (route, spiritual path). According to Davis, "most Hindu texts accepted that religious paths ( marga ) are relative to the points of view ( darśana ) and moral responsibilities ( dharma ) of practitioners, whose individual circumstances may make one or another ...
In Buddhism, yana often augments the metaphor of the spiritual path with the idea of various vehicles that convey a person along that path. The yana/marga metaphor is similar to the Chinese image of the Tao (path or way) but Indian and Chinese cultures appear to have evolved such similar metaphors independently.
The concept was seen as a natural goal beyond dharma. Moksha, in the epics and ancient literature of Hinduism, is seen as achievable by the same techniques necessary to practice dharma. Self-discipline is the path to dharma, moksha is self-discipline that is so perfect that it becomes unconscious, second nature. Dharma is thus a means to moksha ...
The source of Dharma is the Veda, as well as the tradition [Smriti], and practice of those who know the Veda. – Gautama Dharma-sūtra 1.1-1.2 The Dharma is taught in each Veda, in accordance with which we will explain it. What is given in the tradition [Smriti] is the second, and the conventions of cultured people are the third.