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Compound verbs, a highly visible feature of Hindi–Urdu grammar, consist of a verbal stem plus a light verb. The light verb (also called "subsidiary", "explicator verb", and "vector" [ 55 ] ) loses its own independent meaning and instead "lends a certain shade of meaning" [ 56 ] to the main or stem verb, which "comprises the lexical core of ...
Hindi-Urdu, also known as Hindustani, has three noun cases (nominative, oblique, and vocative) [1] [2] and five pronoun cases (nominative, accusative, dative, genitive, and oblique). The oblique case in pronouns has three subdivisions: Regular, Ergative , and Genitive .
Modern Standard Hindi (आधुनिक मानक हिन्दी, Ādhunik Mānak Hindī), [9] commonly referred to as Hindi, is the standardised variety of the Hindustani language written in the Devanagari script. It is an official language of the Government of India, alongside English, and it is also the lingua franca of North India.
Kamta Prasad Guru (1875 – 16 November 1947) was an expert on grammar of Hindi language. He was the author of the book Hindi vyakarana. He was born in Sagar, which is today in Madhya Pradesh state in India. His Hindi grammar book has been translated into many foreign languages. Kamta Prasad Guru died in Jabalpur.
The personal pronouns and possessives in Modern Standard Hindi of the Hindustani language displays a higher degree of inflection than other parts of speech. Personal pronouns have distinct forms according to whether they stand for a subject (), a direct object (), an indirect object (), or a reflexive object.
During Vat Purnima festival, married women tying threads around a banyan tree. Vat Purnima in English means a full moon related to the banyan tree . It is a Hindu festival celebrated strictly in the Northern and Western Indian states Uttarakhand , Maharashtra , Goa , and Gujarat . [ 10 ]
Kalpataru, the divine tree of life being guarded by mythical creatures at the 8th century Pawon temple, a Buddhist temple in Java, Indonesia. Kalpavriksha [note 1] (Sanskrit: कल्पवृक्ष, lit. 'age tree', Kalpavṛkṣa) is a wish-fulfilling divine tree in religions like Hinduism, Jainism, and Buddhism.
Tree-adjoining grammars are somewhat similar to context-free grammars, but the elementary unit of rewriting is the tree rather than the symbol. Whereas context-free grammars have rules for rewriting symbols as strings of other symbols, tree-adjoining grammars have rules for rewriting the nodes of trees as other trees (see tree (graph theory ...