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[1] Fragments containing parts of this chapter were found among the Dead Sea Scrolls (3rd century BC or later): [2] 1QIsa a: complete; 1QIsa b: extant verses 1‑5; 4QIsa a (4Q55): extant verses 1‑12; 4QIsa c (4Q57): extant verses 8‑18; There is also a translation into Koine Greek known as the Septuagint, made in the last few centuries BCE.
The Book of Revelation or Book of the Apocalypse is the final book of the New Testament (and therefore the final book of the Christian Bible). Written in Koine Greek, its title is derived from the first word of the text: apokalypsis, meaning 'unveiling' or 'revelation'. The Book of Revelation is the only apocalyptic book in the New Testament canon.
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
The personified Antichrist would rule for three and a half years. Augustine's influence on the exegesis of chapter 20 of the Book of Revelation was significant, and his interpretation of this chapter dominated until the 16th century. [17] Bede's commentary played a key role until the time of Joachim of Fiore
Tyre juts out from the coast of the Mediterranean Sea, and is located about 80 km (50 mi) south of Beirut.It originally consisted of two distinct urban centres: Tyre itself, which was on an island just 500 to 700m offshore, and the associated settlement of Ushu on the adjacent mainland, later called Palaetyrus, meaning "Old Tyre" in Ancient Greek. [7]
When citing the Latin Vulgate, chapter and verse are separated with a comma, for example "Ioannem 3,16"; in English Bibles chapter and verse are separated with a colon, for example "John 3:16". The Psalms of the two versions are numbered differently.
The King of Tyre was the ruler of Tyre, the ancient Phoenician city in what is now Lebanon. The traditional list of 12 kings, with reigns dated to 990–785 BC, is derived from the lost history of Menander of Ephesus as quoted by Josephus in Against Apion I. 116–127. [ 1 ]
A new heaven and a new earth with the New Jerusalem (the World to Come) replace the old heaven and earth (Revelation 21:1). This is a reference to Genesis 1:1 and Isaiah 65:17. Many theologians interpret it allegorically as explaining the drastic difference in this world and 'heaven' when Christ has been acknowledged as having returned.