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An example of the existent specification of gravity is furnished by the following phenomenon: when a bar of iron, evenly balanced on its fulcrum, is magnetized, it loses its equilibrium and shows itself to be heavier at one pole than at the other. Here the one part is so affected that without changing its volume it becomes heavier; the matter ...
Utilitarian Jeremy Bentham discussed some of the ways moral investigations are a science. [9] He criticized deontological ethics for failing to recognize that it needed to make the same presumptions as his science of morality to really work – whilst pursuing rules that were to be obeyed in every situation (something that worried Bentham).
Aeneas, depicted here with Venus, was considered the embodiment of gravitas, pietas, dignitas, and virtus. [4]Gravitas was one of the virtues that allowed citizens, particularly statesmen, to embody the concept of romanitas, [5] which denotes what it meant to be Roman and how Romans regarded themselves, eventually evolving into a national character. [6]
The fact–value distinction is also closely related to the moralistic fallacy, an invalid inference of factual conclusions from purely evaluative premises. For example, an invalid inference "Because everybody ought to be equal, there are no innate genetic differences between people" is an instance of the moralistic fallacy.
In physics, gravity (from Latin gravitas 'weight' [1]) is a fundamental interaction primarily observed as mutual attraction between all things that have mass.Gravity is, by far, the weakest of the four fundamental interactions, approximately 10 38 times weaker than the strong interaction, 10 36 times weaker than the electromagnetic force and 10 29 times weaker than the weak interaction.
Before Newton’s law of gravity, there were many theories explaining gravity. Philoshophers made observations about things falling down − and developed theories why they do – as early as Aristotle who thought that rocks fall to the ground because seeking the ground was an essential part of their nature. [6]
The Moral Landscape: How Science Can Determine Human Values is a 2010 book by Sam Harris, in which he promotes a science of morality and argues that many thinkers have long confused the relationship between morality, facts, and science.
Moral certainty is a concept of intuitive probability. It means a very high degree of probability, sufficient for action, but short of absolute or mathematical certainty. It means a very high degree of probability, sufficient for action, but short of absolute or mathematical certainty.