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Prior to the 20th century, the three major branches of Christianity—Catholicism, Eastern Orthodoxy and Protestantism [1] (including leading Protestant reformers Martin Luther and John Calvin)—generally held a critical perspective of birth control (also known as contraception). [2] Among Christian denominations today, however, there is a ...
[6] [7] This belief dates back to the first centuries of Christianity. [8] [9] Artificial contraception is taught to not fulfill the ideal of married love, while methods such as natural family planning (NFP) are in full accordance with Christian doctrine. [10] Pope Pius XI explicitly condemned birth control in his 1930 encyclical Casti connubii ...
Protestant views on contraception are markedly more pluralistic than the doctrine expressed by the Magisterium of the Catholic Church, due to historical divergences of theological thought that began during the Protestant Reformation, including the rejection of an infallible doctrinal authority other than Scripture.
Quiverfull's principal authors and its adherents also describe their motivation as a missionary effort to raise up many children as Christians to advance the cause of the Christian religion. [1] Its distinguishing viewpoint is to eagerly receive children as blessings from God, [ 1 ] [ 3 ] eschewing all forms of contraception , including natural ...
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A package of birth control pills.. Views on birth control in the Church of Jesus Christ of Latter-day Saints have changed over the course of the church's history. Leaders of the Church of Jesus Christ of Latter-day Saints (LDS Church) have gone from historically condemning the use of any birth control as sinful, to allowing it in the present day.
When you think of contraception, it’s likely that condoms and the birth control pill first come to mind. But are they the most common ... nope. The world's most popular birth control method may ...
We believe that our contemporaries are particularly capable of seeing that this teaching is in harmony with human reason. [5] According to the Catechism of the Catholic Church, Techniques involving only the married couple (homologous artificial insemination and fertilization) are perhaps less reprehensible, yet remain morally unacceptable.