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A-T — Aarne–Thompson tale type index number. Edge — Franklin Edgerton's 1924 reconstruction of the Sanskrit text of the original Panchatantra. Though scholars debate details of his text, its list of stories can be considered definitive. [3] It is the basis of English translations by Edgerton himself (1924) and Patrick Olivelle (1997 & 2006).
Story of Arjuna, of royal line of Kuru Kingdom: Sanskrit: Lord Ganesha while Veda Vyasa narrated it. 400 BCE - 400 CE [4] Purva Mimamsa Sutras: Sanskrit: Rishi Jaimini: 300 BCE - 200 BCE Bhagavad Gita: Krishna's advice to Arjuna on duty. Sanskrit: Veda Vyasa: 200 BCE - 200 CE [4] Not a separate work. Part of Mahabharata. Panchatantra ...
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Some South Indian recensions of the text, as well as Southeast Asian versions of Panchatantra attribute the text to Vasubhaga, states Olivelle. [3] Based on the content and mention of the same name in other texts dated to ancient and medieval era centuries, most scholars agree that Vishnusharma is a fictitious name.
The prelude narrates the story of how Vishnu Sharma supposedly created the Panchatantra. There was a king called Sudarshan [ citation needed ] who ruled a kingdom, whose capital was a city called Mahilaropya (महिलारोप्य), whose location on the current map of India is unknown. [ 9 ]
The Story of the Blue Jackal is one story in the Panchatantra One evening when it was dark, a hungry jackal went in search of food in a large village close to his home in the jungle . The local dogs didn't like Jackals and chased him away so that they could make their owners proud by killing a beastly jackal.
Pinglak is a character in Panchatantra. It is a lion which is metaphorically called as Pinglak. It is hypothesis and the story is used to compare the real moral and relevant at present also. Panchatantra, a collection of stories which depict animals in human situations (see anthropomorphism, Talking animals in fiction).
The stories and their order in Tantrakhyayika within Book 10 are consistent with the tales and arrangement of the Kalila wa Demna more than even the Panchatantra, and it would appear therefore that we have in the Kathasaritsagara an earlier representative of the original collection than even the Panchatantra, at least as it is now met with.