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Cleansing of the ten lepers (c. 1035-1040) According to Berard Marthaler and Herbert Lockyer, this miracle emphasizes the importance of faith, for Jesus did not say: "My power has saved you" but attributed the healing to the faith of the beneficiaries.
According to the Gospel of Matthew, when Jesus Christ came down from the mountain after the Sermon on the Mount, large multitudes followed him.A man full of leprosy came and knelt before him and inquired him saying, "Lord, if you are willing, you can make me clean."
Luke 17 is the seventeenth chapter of the Gospel of Luke in the New Testament of the Christian Bible.It records "some sayings of Jesus" [1] and the healing of ten lepers. [2] The book containing this chapter is anonymous, but early Christian tradition uniformly affirmed that Luke the Evangelist composed this Gospel as well as the Acts of the Apostles.
The Leper War on Kauaʻi also known as the Koʻolau Rebellion, Battle of Kalalau, or the short name, the Leper War.Following the overthrow of the Hawaiian Kingdom, the stricter government enforced the 1865 "Act to Prevent the Spread of Leprosy" carried out by Attorney General and President of the Board of Health William Owen Smith.
In medieval Latin, a place for the isolation and care of lepers was known as a leprosaria, leprosarium, or leprosorium, names which are sometimes used in English as well. [2] The Latin domus leprosaria was calqued in English as leper house , [ 3 ] with leper colony becoming by far the most common English term in the 1880s as the growing number ...
The New Testament mentions Samaria in Luke 17:11–2, [37] in the miraculous healing of the ten lepers, which took place on the border of Samaria and Galilee. John 4:1-26 [38] records Jesus' encounter at Jacob's Well with the woman of Sychar, in which he declares himself to be the Messiah.