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Ephesians 6 is the sixth (and the last) chapter of the Epistle to the Ephesians in the New Testament of the Christian Bible.Traditionally, it is believed to be written by Apostle Paul while he was in prison in Rome (around AD 62), but more recently, it is suggested to be written between AD 80 and 100 by another writer using Paul's name and style.
These pieces are described in Ephesians as follows: helmet of salvation, breastplate of righteousness, belt/girdle of truth (loins girt with truth), shoes of peace (feet with the preparation of the gospel of peace), shield of faith and the sword of the spirit/word of God. [2] The helmet of Salvation and the breastplate of Righteousness also ...
In support of this Hamon cites Ephesians 6:17: "take the sword of the Spirit, which is the word (rhema) of God", and points to William Edwy Vine's An Expository Dictionary of New Testament Words that explains the passage "Here the reference is not to the whole Bible as such, but to the individual scripture which the Spirit brings to our ...
Ephesians 4:1–16. A chapter on unity in the midst of the diversity of gifts among believers. [22] Ephesians 4:17–6:9. Instructions about ordinary life and different relationships. [23] Ephesians 6:10–24. The imagery of spiritual warfare (including the metaphor of the Armor of God), the mission of Tychicus, and valedictory blessings. [24]
The only name for this diagram which was in any regular use during the Middle Ages was "Scutum Fidei", a Latin phrase meaning "Shield of the Faith", taken from the Vulgate of Ephesians verse 6:16. For example, in this c. 1247–1258 manuscript of John of Wallingford's writings, the quote from Ephesians 6:16 is placed directly above the diagram. [1]
Irresistible grace (also called effectual grace, [1] effectual calling, or efficacious grace) is a doctrine in Christian theology particularly associated with Calvinism, which teaches that the saving grace of God is effectually applied to those whom he has determined to save (the elect) and, in God's timing, overcomes their resistance to obeying the call of the gospel, bringing them to faith ...
Some more recent theologians, such as Karl Barth, G. C. Berkouwer and Herman Ridderbos, have criticised the idea of an "order of salvation". [3] For example, Barth sees the ordo salutis as running the risk of "psychologizing" salvation and Berkouwer is concerned the ordering does not do justice to the "fullness" of salvation. [8]
Unconditional election (also called sovereign election [1] or unconditional grace) is a Calvinist doctrine relating to predestination that describes the actions and motives of God prior to his creation of the world, when he predestined some people to receive salvation, the elect, and the rest he left to continue in their sins and receive the just punishment, eternal damnation, for their ...