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After Saul disobeyed God's command, God told Samuel of His regret making Saul a king. The Hebrew root word nhm for "regret" was used 4 times in this chapter (among English Bible translations, ESV consistently renders it as "regret" whereas others use "change of mind" or "repent"). [23]
Universal reconciliation is the doctrine or belief of some Christians that all will eventually receive salvation because of the love and mercy of God. Universal reconciliation does not commit one to the position that one can be saved apart from Christ. It only commits one to the position that all will eventually be saved through Christ.
The Book of Genesis 2:7 states, "Then the Lord God formed man from the dust of the ground, and breathed into his nostrils the breath of life; and man became a living being" [15] [New Revised Standard Version translation]. In context, though, it is important to note that there are two creation stories in Genesis: the one just mentioned in 2:7 ...
When personified, Metanoia was a figure of unclear description who accompanied Kairos, the god of Opportunity, and ultimately inspired human individuals to deep changes in their normal consciousness modes; a feeling of personal regret would provide the emotional catalyst to approach life with a substantially different perspective.
Who does a documentary truly belong to — the people who make it, the people who fund it, or the people it depicts? On the face of it, the answer seems obvious: At a spiritual level, if not ...
If that were so, the doctrine of annihilation would be true. But if I am right, I might with boldness proclaim from the house tops that God never did have power to create the spirit of man at all. God himself could not create himself. Intelligence exists upon a self-existent principle; it is a spirit from age to age, and there is no creation ...
What does make sense is the renewal and the evolution of the connection between us and the universe. The story as we know it is that our bodies return to the stars, but happens to this beautiful ...
[86]: 38 Leibniz introduced the term theodicy in his 1710 work Essais de Théodicée sur la bonté de Dieu, la liberté de l'homme et l'origine du mal ("Theodicic Essays on the Benevolence of God, the Free will of man, and the Origin of Evil") where he argued that this is the best of all possible worlds that God could have created.