Search results
Results From The WOW.Com Content Network
In 1841 Aneurin Owen edited an edition of the laws entitled Ancient laws and institutions of Wales, and was the first to identify the various Redactions, which he named the "Gwentian Code" (Cyfnerth), the "Demetian Code" (Blegywryd) and the "Venedotian Code" (Iorwerth). His edition was followed by a number of other studies in the late 19th and ...
Confucianism (as interpreted by Mencius and others), Legalism, Taoism, Mohism, Agriculturalism, two strains of Diplomatists, the Logicians, Sun Tzu's Militarists; Naturalists; Although only the first three of these went on to receive imperial patronage in later dynasties, doctrines from each influenced the others and Chinese society in ...
Legalism greatly influenced the philosophical basis for the imperial form of government. During the Han dynasty , the most practical elements of Confucianism and Legalism were taken to form a sort of synthesis, marking the creation of a new form of government that would remain largely intact until the late 19th century, with continuing ...
This essentially means for every action, there is a word that describes that action. The belief is that by following the Rectification of Names, one would be following the correct/right path. The rectification of names also calls for a standard language in which ancient rulers could impose laws that everyone could understand to avoid confusion.
The laws were written in the Old Irish period (ca. 600–900 AD) and probably reflect the traditional laws of pre-Christian Ireland. The codification of Welsh law has been traditionally ascribed to Hywel Dda, king of most of Wales between 942 and his death in 950. This was partly an adaptation of previously existing laws however.
As in Confucianism, Mozi's ruler is intended to act as the fa (or example) for the nobles and officials. From this, the concept of fa develops towards political technique. Illustrated by the scale, grain-leveler and ink and line, together with a benevolent heart, Mencius 's ruler will not achieve effective results without fa.
As is typical of an ancient Chinese text, the organization of the Guanzi has been altered over time, the chronology and significance of which is not all that clear. . Covering a wide variety of subjects, ranging from detailed economic discussions to overviews of local soil topography, many chapters include Confucian values as a necessity for the state, expressing a blend of what may be ...
Neo-Confucianism (which had re-emerged during the previous Tang dynasty) was followed as the dominant philosophy. [15] A minority also claims that the phrase "three teachings" proposes that these mutually exclusive and fundamentally incomparable teachings are equal. This is a contested point of view as others stress that it is not so.