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Matthew 13. Matthew 13 is the thirteenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter contains the third of the five Discourses of Matthew, called the Parabolic Discourse, based on the parables of the Kingdom. [1] At the end of the chapter, Jesus is rejected by the people of his hometown ...
The New King James Version (NKJV) is a translation of the Bible in contemporary English. Published by Thomas Nelson, the complete NKJV was released in 1982.With regard to its textual basis, the NKJV relies on a modern critical edition (the Biblia Hebraica Stuttgartensia) for the Old Testament, [1] while opting to use the Textus Receptus for the New Testament.
There are 23,145 verses in the Old Testament and 7,957 verses in the New Testament. This gives a total of 31,102 verses, [29] which is an average of a little more than 26 verses per chapter and 471 verses per book. Psalm 103:1–2 being the 15,551st and 15,552nd verses is in the middle of the 31,102 verses of the Bible.
The Matthew Bible was the combined work of three individuals, working from numerous sources in at least five different languages. The entire New Testament (first published in 1526 and later revised in 1534), the Pentateuch, Jonah and in David Daniell's view, [1] the Book of Joshua, Judges, Ruth, First and Second Samuel, First and Second Kings, and First and Second Chronicles, were the work of ...
The Gospel of Matthew[note 1] is the first book of the New Testament of the Bible and one of the three synoptic Gospels. It tells how Israel's Messiah, Jesus, comes to his people (the Jews) but is rejected by them and how, after his resurrection, he sends the disciples to the gentiles instead. [3] Matthew wishes to emphasize that the Jewish ...
The author is identified as "James, a servant of God and of the Lord Jesus Christ" (James 1:1). James (Jacob, Hebrew: יַעֲקֹב, romanized: Ya'aqov, Ancient Greek: Ιάκωβος, romanized: Iakobos) was an extremely common name in antiquity, and a number of early Christian figures are named James, including: James the son of Zebedee, James the son of Alphaeus, and James the brother of ...
The Eastern Orthodox Churches teach the unity of faith and good works as necessary for salvation: [13] We are first "justified by faith" and then "empowered by God for good works and deeds of righteousness." Orthodoxy believes one has to acquire faith then become righteous so that he can do good works. In essence, one follows the other.
Matthew 11:20 – 24 = Cursing Chorazin, Bethsaida, and Capernaum (Luke 10:13–15) Matthew 11:25 – 30 = Praising the Father (Luke 10:21–22) The New King James Version organises this chapter as follows: Matthew 11:1–19 = John the Baptist Sends Messengers to Jesus. Matthew 11:20–24 = Woe to the Impenitent Cities.