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[3] [4] Atheism is commonly understood as non-acceptance or outright rejection of theism in the broadest sense of the term (i.e., non-acceptance or rejection of belief in God or gods). [5] [6] Related (but separate) is the claim that the existence of any deity is unknown or unknowable; a stance known as agnosticism.
If one party to a debate accuses the other of denialism they are framing the debate. This is because an accusation of denialism is both prescriptive and polemic: prescriptive because it carries implications that there is truth to the denied claim; polemic since the accuser implies that continued denial in the light of presented evidence raises questions about the other's motives. [10]
Deism (/ ˈ d iː ɪ z əm / DEE-iz-əm [1] [2] or / ˈ d eɪ. ɪ z əm / DAY-iz-əm; derived from the Latin term deus, meaning "god") [3] [4] is the philosophical position and rationalistic theology [5] that generally rejects revelation as a source of divine knowledge and asserts that empirical reason and observation of the natural world are exclusively logical, reliable, and sufficient to ...
A Deist is defined as "One who believes in the existence of a God or Supreme Being but denies revealed religion, basing his belief on the light of nature and reason." [2] Deists generally reject the Trinity, the incarnation, the divine origin and authority of the Bible, miracles, and supernatural forces.
Deism and theism changed meanings slightly around 1700 due to the influence of atheism; deism was originally used as a synonym for today's theism but came to denote a separate philosophical doctrine. [23] Atheism was first used to describe a self-avowed belief in late 18th-century Europe, specifically denoting disbelief in the monotheistic ...
History is a social resource that contributes to shaping national identity, culture, and the public memory. Through the study of history, people are imbued with a particular cultural identity; therefore, by negatively revising history, the negationist can craft a specific, ideological identity.
And I don't expect you to agree with me, necessarily, on religion. As a matter of fact, no president should ever try to impose religion on our society. The great – the great tradition of America is one where people can worship the – the way they want to worship. And if they choose not to worship, they're just as patriotic as your neighbor ...
Criticism of religion involves criticism of the validity, concept, or ideas of religion. [1] Historical records of criticism of religion go back to at least 5th century BCE in ancient Greece, in Athens specifically, with Diagoras "the Atheist" of Melos. In ancient Rome, an early known example is Lucretius' De rerum natura from the 1st century BCE.