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Hebrews 4 is the fourth chapter of the Epistle to the Hebrews in the New Testament of the Christian Bible.The author is anonymous, although the internal reference to "our brother Timothy" (Hebrews 13:23) causes a traditional attribution to Paul, but this attribution has been disputed since the second century and there is no decisive evidence for the authorship.
The doctrine is based on Hebrews 4:14-15. As a whole, it is unique to Seventh-day Adventism, although other denominations share many of the typological identifications made by the epistle to the Hebrews, see Hebrews 8:2.
Following this, he cites Hebrews 4:15: "We have not a high-priest, who cannot have compassion on our infirmities, but one tempted in all things like as we are, without sin." [ 53 ]
According to traditional scholarship, the author of the Epistle to the Hebrews, following in the footsteps of Paul, argued that Jewish Law had played a legitimate role in the past but was superseded by a New Covenant for the Gentiles (cf. Romans 7:1–6; [15] Galatians 3:23–25; [16] Hebrews 8, 10).
The Epistle to the Hebrews is actually anonymous, but it has been traditionally attributed to Paul. [3] The church father Origen of Alexandria rejected the Pauline authorship of Hebrews, instead asserting that, although the ideas expressed in the letter were genuinely Pauline, the letter itself had actually been written by someone else. [4]
The verses 1–4 highlight certain qualifications for high-priesthood under the old covenant, as a basis for applying it to Jesus to be the high priest for the new covenant (verses 5–6), who can 'sympathise with our weaknesses' without ever having sinned (verses 7–8; Hebrews 4:15), and was 'made completely adequate' as the savior of his people (verses 9–10).
NEW YORK (Reuters) -Robert F. Kennedy Jr, the former independent presidential candidate, is reviewing candidate resumes for the top jobs at the U.S. government's health agencies in Donald Trump's ...
Matthew 5:17 is the 17th verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount.One of the most debated verses in the gospel, this verse begins a new section on Jesus and the Torah, [1] where Jesus discusses the Law and the Prophets.