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The Holy Spirit is often depicted as a dove, based on the account of the Holy Spirit descending on Jesus like a dove when he was baptized in the Jordan river. [149] In many paintings of the Annunciation , the Holy Spirit is shown in the form of a dove, coming down towards Mary on beams of light, as the Archangel Gabriel announces Jesus Christ ...
The 'experience' of Eucharist has traditionally been spoken of in the following way: the faithful believers are 'lifted up' by the power of the Holy Spirit to feast with Jesus in heaven. The Lord's Supper in this way is a 'spiritual' experience, as the Holy Spirit is directly involved in the action of 'eucharist'.
Accepted by the Orthodox world (with the exception of Romanides), this thesis justifies the Palamite character of contemporary research devoted to ontotheological criticism (Yannaras), to the metaphysics of the person (Clement), and to phenomenology of ecclesiality (Zizioulas) or of the Holy Spirit (Bobrinskoy). [12]
In Nicene Christianity, the Holy Spirit is the third person of the Trinity. In Islam, the Holy Spirit acts as an agent of divine action or communication. In the Baha’i Faith, the Holy Spirit is seen as the intermediary between God and man and "the outpouring grace of God and the effulgent rays that emanate from His Manifestation". [1]
In 1 Thessalonians 1:6 Paul refers to the imitation of Christ (and himself) and states: "And ye became imitators of us, and of the Lord, having received the word in much affliction, with joy of the Holy Spirit", whose source is identified in 1 Thessalonians 4:8 as "God, who giveth his Holy Spirit unto you". [2] [3] [4]
to the Holy Face of Jesus; Prayers and sacramentals; Golden Arrow; Little Sachet; Scapular of the Holy Face; People; Mary of Saint Peter; Leo Dupont; Thérèse of Lisieux; Maria Pierina De Micheli; Mary Therese Vicente; Maria Pia Mastena; Gaetano Catanoso; Organisations; Sisters of the Reparation of the Holy Face; Sisters of the Holy Face ...