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Maurice Jean Jacques Merleau-Ponty [2] (/ ˈ m ɜːr l oʊ ˈ p ɒ n t i /; French: [moʁis mɛʁlo pɔ̃ti]; 14 March 1908 – 3 May 1961) was a French phenomenological philosopher, strongly influenced by Edmund Husserl and Martin Heidegger.
Les Temps Modernes (lit. ' Modern Times ') was a French journal, founded by Simone de Beauvoir, Jean-Paul Sartre, and Maurice Merleau-Ponty.Its first issue was published in October 1945.
The philosopher A. J. Ayer criticized Merleau-Ponty's arguments against the sense datum theory of perception, finding them inconclusive. He considered Merleau-Ponty's inclusion of a chapter on sexuality surprising, suggesting that Merleau-Ponty included it to give him an opportunity to revisit the Hegelian dialectic of the master and the slave.
Behnke, Elisabeth A., David Carr, J. Claude Evans, José Huertas-Jourda, J. J. Kockelmans, W. Mckenna, Algis Mickunas et al. Encyclopedia of phenomenology.Vol. 18 ...
Phenomenological description has found widespread application within psychology and the cognitive sciences. For example, Maurice Merleau-Ponty is the first well known phenomenologist to openly mingle the results of empirical research with phenomenologically descriptive research.
Chiasmi International: Trilingual Studies Concerning the Thought of Merleau-Ponty is a peer-reviewed academic journal that publishes articles, reviews, and discussions in Italian, French, and English on the thought of the French philosopher Maurice Merleau-Ponty.
[4] [2] Theorists such as Marcel Mauss, Pierre Bourdieu, Maurice Merleau-Ponty, and Michel Foucault grappled with these dualistic framings of the world, but each only contributed a piece of the puzzle. It was not until the 1990s that anthropologists such as Margaret Lock and Thomas Csordas began to attempt to synthesize the intellectual ...
O’Neill’s main study upon completing his PhD was French phenomenological philosopher Maurice Merleau-Ponty. [8] Publishing several translations of his texts, [9] O'Neill extended Merleau-Ponty’s ideas on the body and Marxist philosophy and politics into a sociology of the body and a critical theory of the body politic.