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Pope believes that in the pre-historic period the Dravidian religion was a precursor to Shaivism and Shaktism [13] while John B. Magee was of the view that native Dravidian religion prior to 1500 BCE was unclear. [14] Other scholars define it as a non-Vedic part of Hinduism.
Greek mythology has changed over time to accommodate the evolution of their culture, of which mythology, both overtly and in its unspoken assumptions, is an index of the changes. In Greek mythology's surviving literary forms, as found mostly at the end of the progressive changes, it is inherently political, as Gilbert Cuthbertson (1975) has argued.
Tamil mythology refers to the folklore and traditions that are a part of the wider Dravidian pantheon, originating from the Tamil people. [1] This body of mythology is a fusion of elements from Dravidian culture and the parent Indus Valley culture, both of which have been syncretised with mainstream Hinduism .
The Myth of Er (/ ɜːr /; Ancient Greek: Ἤρ, romanized: ér, gen.: Ἠρός ) is a legend that concludes Plato 's Republic (10.614–10.621). The story includes an account of the cosmos and the afterlife that greatly influenced religious, philosophical, and scientific thought for many centuries.
The Dravidian peoples, Dravidian-speakers or Dravidians, ... In the Buddhist Jataka story known as Akiti Jataka there is a mention to Damila-rattha (Tamil dynasty).
Dravidian studies (also Dravidology, Dravidiology) is the academic field devoted to the Dravidian languages, literature, and culture. It is a superset of Tamil studies and a subset of Indology . Early missionaries
This is the story of Echo and Narcissus, a story within another story. The framing in Ovid of the story is as a test of the prophetic abilities of Tiresias, an individual who had been both a man and a woman, and whose sight was taken from him during a contest between Juno and Jove. He had taken Jove's side and Juno, angered, blinded him.
Scholar Romesh Chunder Dutt writes that "the Ramayana, like the Mahabharata, is a growth of centuries, but the main story is more distinctly the creation of one mind." There has been discussion as to whether the first and the last volumes of Valmiki's Ramayana (Bala Kanda and Uttara Kanda) were composed by the original author.