Search results
Results From The WOW.Com Content Network
The vahana also represents the devotee's mind which allows the deity to guide the devotee. Durga the warrioress could not have destroyed the demon Mahishasura without the aid of her vehicle, lion, which was given by her father Himalaya, for the stated purpose.
The Vahana project started in 2016 as one of the first projects at A³, the advanced projects and partnerships outpost of Airbus Group in Silicon Valley. [2] Airbus "envision[s] Vahana being used by everyday commuters as a cost-comparable replacement for short-range urban transportation like cars or trains". [ 3 ]
Makara appears as the vahana (vehicle) of the river goddess Ganga, Narmada, and of the god of the ocean, Varuna. [2] Makara are considered guardians of gateways and thresholds, protecting throne rooms as well as entryways to temples; it is the most commonly recurring creature in Hindu and Buddhist temple iconography , and also frequently ...
Basava's approach is different from Adi Shankara, states Schouten, in that Basava emphasizes the path of devotion, compared to Shankara's emphasis on the path of knowledge – a system of monistic Advaita philosophy widely discussed in Karnataka in the time of Basava.
The hamsa (swan) is the vahana, the mount or vehicle, of the god Brahma. In the Vedas and the Purânas it is a symbol for the soul/Soul. The hamsa is said to be the only creature that is capable of separating milk from water once they have been mixed; symbolically this is the display of great spiritual discrimination. It is symbolic for a ...
The vahana (vehicle) of Varahi is usually described as a buffalo (Mahisha). In Vaishnava and Shakta images, she is depicted as either standing or seated on a lotus pitha (pedestral) or on her vahana (a buffalo) or on its head, or on a boar, the serpent Shesha, a lion, or on Garuda (the eagle-man vahana of Vishnu).
Nandi (Sanskrit: नन्दि), also known as Nandikeshvara or Nandideva, is the bull vahana (mount) of the Hindu god Shiva. He is also the guardian deity of Kailash, the abode of Shiva. Almost all Shiva temples display stone images of a seated Nandi, generally facing the main shrine.
Ardhanarishvara "is in essence Shiva, not Parvati". This is also reflected in mythology, where Parvati becomes a part of Shiva. It is likewise reflected in iconography: Shiva often has two supernatural arms and Parvati has just one earthly arm, and his bull vahana – not her lion vahana – typically accompanies them. [66]