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21 Submit to one another out of reverence for Christ. and the following three verses say: 22 Wives, submit yourselves to your own husbands as you do to the Lord. 23 For the husband is the head (kephalē) of the wife as Christ is the head (kephalē) of the church, his body, of which he is the Savior.
Scholar David deSilva notes that in Ephesians 5, Paul modifies the Aristotelian household code by adding a preface that each person should submit to one another (Verse 21). [54] Wives, submit yourselves to your husbands, as is fitting in the Lord. Husbands, love your wives and do not be harsh with them. [55]
In the Greek-speaking church, John Chrysostom wrote that the verse prohibits women from teaching the public or making public speeches. [8] 1 Timothy 2:12 was used in court against Anne Hutchinson. The verse was widely used to oppose all education for women, and all teaching by women, during the Renaissance and early modern period in Europe.
“A strong woman is a crown to her husband, but a disgraceful woman is like rot in his bones.” The Good News: To be a good wife, you need to be strong and independent before you can give your ...
Wives, submit to your own husbands, as to the Lord. [15] Scholar David deSilva notes that in this instance, Paul modifies the Aristotelian household code by adding a preface that each should submit to one another (Verse 21). [16]
In Rabbinic Judaism, the woman undergoing this ritual was called a sotah (Hebrew: שוטה [1] / סוטה, "strayer"). The term sotah itself is not found in the Hebrew Bible but is Mishnaic Hebrew based on the verse "if she has strayed" (verb: שטה satah) in Numbers 5:12. [2] [3] The ordeal is discussed in the Sotah tractate of the Talmud.
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