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The Select Parts of the Holy Bible for the use of the Negro Slaves in the British West-India Islands, sometimes referred to as the slave bible, is an abbreviated version of the Bible specifically made for teaching a pro-slavery version of Christianity to enslaved people in the British West Indies.
Open slave systems allow for incorporation of freed slaves into society after manumission, while closed systems manumitted slaves still lack social agency or social integration. [110] Roman slavery exhibited characteristics of both, open and closed, systems which further complicates the letter from Paul to Philemon regarding the slave Onesimus.
Select Parts of the Holy Bible for the use of the Negro Slaves, sometimes referred to as the Slave Bible, [22] was created in the British West Indies and is an abbreviated version of the Bible specifically made for teaching a pro-slavery version of Christianity to enslaved people. [23]
J. F Maxwell, 1975, Slavery and the Catholic Church: The history of Catholic teaching concerning the moral legitimacy of the institution of slavery, Barry-Rose Publishers Online text; Weithman, Paul J. (1992). "Augustine and Aquinas on Original Sin and the Function of Political Authority". Journal of the History of Philosophy. 30 (3): 353– 376.
Slavery was customary in antiquity, and it is condoned by the Torah. [12] The Bible uses the Hebrew term eved (עֶבֶד) to refer to slavery; however, eved has a much wider meaning than the English term slavery, and in several circumstances it is more accurately translated into English as servant. [13]
The Bible uses the Hebrew term eved and the Greek term doulos (δοῦλος) to refer to slaves. Eved has a much wider meaning than the English term slave, and in many circumstances it is more accurately translated into English as servant or hired worker. [6]