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The Eastern Catholic churches are represented in the Holy See and the Roman Curia through the Dicastery for the Eastern Churches, which is "made up of a Cardinal Prefect (who directs and represents it with the help of a Secretary) and 27 cardinals, one archbishop and 4 bishops, designated by the pope ad quinquennium (for a five
The Catholic Church and the Eastern Orthodox Church have been in a state of official schism from one another since the East–West Schism of 1054. This schism was caused by historical and language differences, and the ensuing theological differences between the Western and Eastern churches.
The term Roman Catholic is sometimes used to differentiate the Catholic Church and its members in full communion with the pope in Rome from other Christians who identify as "Catholic". [1] It is also sometimes used to differentiate adherents to the Latin Church and its use of the Roman Rite from Catholics of the Eastern Catholic Churches.
The Catholic Church is "the Catholic Communion of Churches, both Roman and Eastern, or Oriental, that are in full communion with the Bishop of Rome ()." [2] The church is also known by members as the People of God, the Body of Christ, the "Temple of the Holy Spirit", among other names. [2]
The Code of Canons of the Eastern Churches authorizes the local Catholic bishop to permit a Catholic priest, of whatever rite, to bless the marriage of Orthodox faithful who being unable without great difficulty to approach a priest of their own Church, ask for this spontaneously. [18]
The Code of Canons of the Eastern Churches states that the rites with which it is concerned (but which it does not list) spring from the following five traditions: Alexandrian, Antiochian, Armenian, Chaldean, and Constantinopolitan. [27] Since it covers only Eastern Catholic churches and rites, it does not mention those of Western tradition.
[87] [88] More recently, some Roman Catholic thinkers have taken a positive view of Palamas's teachings, including the essence-energies distinction, arguing that it does not represent an insurmountable theological division between Roman Catholicism and Eastern Orthodoxy, [89] and his feast day as a saint is celebrated by some Byzantine Catholic ...
The final separation between the Catholic Church on one hand and the Eastern Orthodox Churches on the other came only in the 18th century: in 1729, the Roman Church under Pope Benedict XIII prohibited communion with Orthodox Churches, and in 1755, the patriarchs of Alexandria, Jerusalem and Constantinople in retaliation declared the final ...