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"Confidence in its system" is confidence in the advanced and superior nature of the system of Chinese socialism; "Confidence in its culture" is a full affirmation of the value of China's own culture and a faith in its vitality. These four form an organic whole; they provide a complete conceptual system of socialism with Chinese characteristics.
In the 1980s, it became evident to Chinese economists that the Marxist theory of the law of value—understood as the expression of the labor theory of value—could not serve as the basis of China's pricing system. [18] They concluded that Marx never intended his theory of law of value to work "as an expression of 'concretized labor time ' ". [18]
Deng Xiaoping Theory is a product of the integration of the basic theory of Marxism-Leninism with the practice of modern China and the characteristics of the present era, the inheritance and development of Mao Zedong Thought under new historical conditions, a new stage of the development of Marxism in China, Marxism of modern China, and the ...
The Communist Party of China should have "absolute leadership over" China's People's Liberation Army. Promoting the one country, two systems system for Hong Kong and Macau with a future of "complete national reunification " and to follow the One-China principle and 1992 Consensus for Taiwan .
The essential argument of the world-system theory is that in the 16th century a capitalist world economy developed, which could be described as a world system. [56] The following is a theoretical critique concerned with the basic claims of world-system theory: "There are today no socialist systems in the world-economy any more than there are ...
The publication of these works and the subsequent active criticism of the Three Worlds Theory in Albanian media played a part in the growing ideological divide between Albania and China that would ultimately culminate in Albania denouncing the People's Republic of China and Maoism as revisionist. [5] [6] [7]
North Korea suggests the "one country, two systems" formula to bring about Korean reunification, through a confederation of two systems within one country. [82] China has also promoted the idea; the difference between North Korea's motivation and China's is that North Korea seeks to maintain two separate governments, while China seeks gradual ...
According to this theory, each dynasty of China rises to a political, cultural, and economic peak and then, because of moral corruption, declines, loses the Mandate of Heaven, and falls, only to be replaced by a new dynasty. The cycle then repeats under a surface pattern of repetitive motifs.