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An affirmative answer would support the (1) claim in the central anti-abortion argument, while a negative answer would support the (1) claim in the central abortion-rights argument. Another family of arguments relates to bodily rights—the question of whether the woman's bodily rights justify abortion even if the embryo has a right to life.
A Defense of Abortion is a moral philosophy essay by Judith Jarvis Thomson first published in Philosophy & Public Affairs in 1971. Granting for the sake of argument that the fetus has a right to life, Thomson uses thought experiments to argue that the right to life does not include, entail, or imply the right to use someone else's body to survive and that induced abortion is therefore morally ...
An argument first presented by Judith Jarvis Thomson in her 1971 paper "A Defense of Abortion" states that even if the fetus is a person and has a right to life, abortion is morally permissible because a woman has a right to control her own body and its life-support functions (i.e. the right to life does not include the right to be kept alive ...
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A closer look at some of the claims made in recent ads from U.S. Rep. Brian Fitzpatrick (R-Pa.) and challenger Ashley Ehasz.
Warren was a professor of philosophy at San Francisco State University for many years. Her essays have sometimes been required readings in academic courses dealing with the abortion debate and they are frequently cited in major publications like Peter Singer's The Moral of the Story: An Anthology of Ethics Through Literature [2] and Bernard Gert's Bioethics: A Systematic Approach. [3]
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Roe v. Wade, 410 U.S. 113 (1973), [1] was a landmark decision of the U.S. Supreme Court in which the Court ruled that the Constitution of the United States protected the right to have an abortion prior to the point of fetal viability.